{"id":11894,"date":"2009-02-21T11:16:21","date_gmt":"2009-02-21T16:16:21","guid":{"rendered":"http:\/\/www.kith.org\/journals\/vardibidian\/2009\/02\/21\/11894.html"},"modified":"2018-06-11T09:57:09","modified_gmt":"2018-06-11T14:57:09","slug":"pirke-avot-verse-fourteen-i-me","status":"publish","type":"post","link":"https:\/\/www.kith.org\/vardibidian\/2009\/02\/21\/pirke-avot-verse-fourteen-i-me\/","title":{"rendered":"Pirke Avot, verse fourteen: I, me, mine"},"content":{"rendered":"\n<p>There are maybe half-a-dozen famous verses in the <I>Pirke Avot<\/i>, maybe not even so many. I mean, famous enough to be quoted out of context, famous enough to be familiar to people who haven&#8217;t read the thing, famous enough for people to say <I>Oh, that&#8217;s where it&#8217;s from<\/i>. Maybe not as many as half-a-dozen. Maybe only this one, Hillel&#8217;s third in his three verse triad. I&#8217;ll give it in the Hertz, because (I think) that&#8217;s the most often quoted version:\n<p><blockquote>He used to say, If I am not for myself, who will be for me? And if I am only for myself, what am I? And if not now, when?<\/blockquote>\n<p>And because I like to give some sense of the rhythm and sound of the writing, here&#8217;s a transliteration of my own:\n<p><blockquote>Huh ayah omer: im ayn ani li, mi li? Uch&#8217;she-ani l&#8217;atzmi, ma ani? V&#8217;im lo achshav, aymatai?<\/blockquote>\n<p>I am impressed, again, by the power of the verse, coming after a dozen triples of varying lengths and structures. Some have been specific (don&#8217;t lead witnesses) and some general (Torah good), with some there&#8217;s been a struggle to lift them out of their time and place and apply them here and now, and there have been some that I have pretty nearly rejected outright. Some of the triples have balanced nicely, some have shown a progression of one sort or another, and some have been clunkers, at least from my point of view. And now, this one. It kicks me out of the text, while I&#8217;m reading it, makes me repeat it, trying different inflections. It&#8217;s a tiny hall of mirrors of a verse. It&#8217;s also, by the way, in Hebrew again, after the Aramaic of the last verse. The Aramaic sounds (to my ears) clunky and foreign; the Hebrew is pretty and familiar. The words are common words, <i>me<\/i>, <i>who<\/i>, <i>what<\/i>, <i>now<\/i>, <i>not<\/i>. Oddly enough, I don&#8217;t recognize the word for <i>when<\/i>, nor can I bring to mind the Hebrew word for <I>when<\/i>. I must have learned it at some point, right? The Hebrew for <i>horse<\/i> is <i>sus<\/i>. I remember that. Don&#8217;t know why.\n<p>Anyway, I think I&#8217;ll do individual notes for the internal triple, perhaps a little different in content, as it&#8217;s a different kind of verse. There are two tracks of interpretations that are well trod. The verse for many people shows the balance between individual and collective action; for others it shows the necessity of spiritual humility, as your merit is necessary but insufficient, and your life is brief. I think those are both good interpretations, powerful interpretations, and reason enough to have the verse as calligraphy on your wall or slipped into your sig file. I&#8217;d enjoy a conversation about either or both of those interpretations, so I&#8217;ll leave this note here for that and go on to a new note for the other stuff.\n<p><I>Tolerabimus quod tolerare debemus<\/I>,<br>-Vardibidian.\n\n","protected":false},"excerpt":{"rendered":"<p>In Which Your Humble Blogger starts in at the Big One.<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[207],"tags":[212],"class_list":["post-11894","post","type-post","status-publish","format-standard","hentry","category-scripture","tag-pirkeavot"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/posts\/11894","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/comments?post=11894"}],"version-history":[{"count":1,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/posts\/11894\/revisions"}],"predecessor-version":[{"id":18684,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/posts\/11894\/revisions\/18684"}],"wp:attachment":[{"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/media?parent=11894"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/categories?post=11894"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/tags?post=11894"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}