{"id":12304,"date":"2009-08-08T15:45:39","date_gmt":"2009-08-08T19:45:39","guid":{"rendered":"http:\/\/www.kith.org\/journals\/vardibidian\/2009\/08\/08\/12304.html"},"modified":"2018-06-11T09:57:05","modified_gmt":"2018-06-11T14:57:05","slug":"pirke-avot-chapter-two-verse-e-5","status":"publish","type":"post","link":"https:\/\/www.kith.org\/vardibidian\/2009\/08\/08\/pirke-avot-chapter-two-verse-e-5\/","title":{"rendered":"Pirke Avot chapter two, verse eighteen: routine"},"content":{"rendered":"\n<p>Using Jacob Neusner&#8217;s translation, because his is on top of the pile:\n<blockquote><p>R. Simeon says, &#8220;(1) Be meticulous in the recitation of the <i>shema<\/i> and the Prayer.<br>And (2) <strong>when you pray, don&#8217;t treat your praying as a matter of routine.<\/strong><br>But let it be a [plea for] mercy and supplication before the Omnipresent, blessed be he.<br> As it is said, <i>For he is gracious and full of compassion, slow to anger and full of mercy, and repents of the evil<\/i> (<a href=\"http:\/\/www.blueletterbible.org\/Bible.cfm?b=Joe&amp;c=2&amp;v=13&amp;t=KJV#13\">Joel 2:13<\/a>).<br>(3) And never be evil in your own eyes.<\/blockquote>\n<p>So to combine them: be meticulous, but not routine. I think this gets into the whole thing about liturgy.\n<p>And when I say <i>liturgy<\/I>, I&#8217;m not using the word in any accurate sense, I&#8217;m just talking about the formal ritualization of prayer. The prayer service. The repetition of formulae, the organization of the group so that they can sing or chant or read together.\n<p>Digression: You know when the service includes group reading in English? In Conservative and Reform synagogues there is a fair amount of this, and in the Episcopalian service it seems to come up as well. And I am really, really bad at it. I mean, conspicuously. There&#8217;s a rhythm to it, you see, that tells you where to place the emphases in certain lines, and I tend to put the emphasis on the wrong words. I&#8217;m really good at reading aloud (if I say so m&#8217;self) but really bad at reading in unison. In English. In Hebrew, well, most of the time there&#8217;s a tune, and although I do sometimes find myself slower or faster than the <i>chazzan<\/i>, it&#8217;s not so bad. End Digression.\n<p>Here&#8217;s the thing: I like the prayer service. I don&#8217;t, on the whole, pray in my own words. Sometimes, if I&#8217;m particularly stressed, I might address the Divine, but often in states of stress, I find comfort in the verses. I feel no real desire to sing a new song unto the Divine; I like the songs we have.\n<p>Does that make it a matter of routine? Honestly, sometimes it does. When I was going to service every week (which I do miss), I tasked myself with simply using the prayer service as an excuse to sing songs from my childhood along with other people who know the words and tune&#8212;sort of like a weekly campfire sing for those who grew up with campfire songs. And there is something to that, honestly. But there is (I decided) a good deal more to it than that, for me; that I am using the songs to connect (I don&#8217;t like that vague new-agey term) with my tradition and my conception of the Divine. And yet it is easy to just sing along, rather than put any thought into it.\n<p>This is also true of the prayer rituals at home. On Friday nights, we light the candles and say the blessing: <i>Blessing are you, Lord, our Gd, Master of the Universe, who sanctifies us with his commandments, and commands us to light candles for the Sabbath<\/i>. We say the blessing over the wine and the bread as well, if we have them. At night, when we tuck in the little ones, we say the <i>sh&#8217;ma<\/i> (meticulously) (well, the grupps are meticulous, the Youngest Member doesn&#8217;t get all the consonants right) and we bless the children. This is a form of the Shabbat blessing, although we use it every night: <i>May Gd make you like [Ephraim and Menasseh\/Sarah, Rebecca, Rachel and Leah]; may the Lord bless and protect you<\/i>. Most often, this is a matter of routine (which is part of the point of bedtime ritual anyway), but now and then I find myself really hoping for the blessing and protection of the Divine for these little ones, whether they are like their biblical forebears or not.\n<p><I>Tolerabimus quod tolerare debemus<\/I>,<br>-Vardibidian.\n\n","protected":false},"excerpt":{"rendered":"<p>In Which Your Humble Blogger sings along.<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[207],"tags":[212],"class_list":["post-12304","post","type-post","status-publish","format-standard","hentry","category-scripture","tag-pirkeavot"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/posts\/12304","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/comments?post=12304"}],"version-history":[{"count":1,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/posts\/12304\/revisions"}],"predecessor-version":[{"id":18848,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/posts\/12304\/revisions\/18848"}],"wp:attachment":[{"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/media?parent=12304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/categories?post=12304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/tags?post=12304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}