{"id":13854,"date":"2011-10-07T15:31:59","date_gmt":"2011-10-07T19:31:59","guid":{"rendered":"http:\/\/www.kith.org\/journals\/vardibidian\/2011\/10\/07\/13854.html"},"modified":"2022-10-03T13:26:06","modified_gmt":"2022-10-03T18:26:06","slug":"isaiah-and-the-days-of-awe-day-7","status":"publish","type":"post","link":"https:\/\/www.kith.org\/vardibidian\/2011\/10\/07\/isaiah-and-the-days-of-awe-day-7\/","title":{"rendered":"Isaiah and the Days of Awe, Day Eight: Judge the Fatherless"},"content":{"rendered":"\r\n<p>We are nearing the end; at sundown tomorrow the gates of mercy close and the Book of Life is sealed. But there is yet time for <a href=\"http:\/\/www.blueletterbible.org\/Bible.cfm?b=Isa&amp;c=1&amp;v=16&amp;t=KJV#16\">Isaiah 1:16<\/a>-17:\r\n<blockquote><p>Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; Learn to do well; seek judgment, relieve the oppressed, <strong>judge the fatherless<\/strong>, plead for the widow.<\/blockquote>\r\n<p>The verb there is pretty clearly <I>judge<\/i>, but is (interestingly) used as the opposite of either <I>kill<\/i> (<a href=\"http:\/\/www.blueletterbible.org\/Bible.cfm?b=Psa&amp;c=94&amp;v=6&amp;t=KJV#6\">Psalms 94:6<\/a>) or <I>rob<\/i> (<a href=\"http:\/\/www.blueletterbible.org\/Bible.cfm?b=Psa&amp;c=94&amp;v=6&amp;t=KJV#6\">Isaiah 10:2<\/a>). But the choice is still <I>judge<\/i>&#8212;if Isaiah had wanted to say <I>have mercy on<\/i> or <I>help<\/i> or <i>provide for<\/i>, he could have, but he said <I>judge<\/i>. And on the object, it&#8217;s interesting that the word <I>yatom<\/i> is derived from a root word for loneliness, rather than taking its root from a word for a parent. The KJV translates it as <I>fatherless<\/i>, of course, which seems to be more correct than <I>orphan<\/i>, except that the English word contains the missing thing and the Hebrew word does not. It&#8217;s a poetic problem. See <a href=\"http:\/\/www.blueletterbible.org\/Bible.cfm?b=Lam&amp;c=5&amp;v=3&amp;t=KJV#3\">Lamentations 5:3<\/a>: <I>y&#8217;tomim hayinu, ain av<\/i>, where the KJV switches to <I>orphan<\/i> to avoid saying <i>we are fatherless without a father<\/i>, which frankly, I think is great, but there you are. Also, the Divine is a father to the fatherless (<a href=\"http:\/\/www.blueletterbible.org\/Bible.cfm?b=Psa&amp;c=68&amp;v=5&amp;t=KJV#5\">Psalms 68:5<\/a>), which is lovely, but again uses the English -less construction, which is not present in the Hebrew poetry.\r\n<p>Anyway, what I have been musing on today, in thinking about orphans\/fatherless, is that we don&#8217;t come across so many of those in the US these days. Oh, there are some, and I don&#8217;t know the stats but I would guess that they are concentrated in parts of the US I don&#8217;t come across that often. Still, in comparison with Isaiah&#8217;s time or the nineteenth century, the condition of orphan-ness is rare. This is, of course, a Good Thing, but it does mean that people like YHB, comfortable middle-aged middle-class people that is, don&#8217;t have a visceral reaction to the <i>orphan<\/i> that I believe Isaiah is counting on. In particular, the repetition of <a href=\"http:\/\/www.blueletterbible.org\/Bible.cfm?b=Deu&amp;c=24&amp;v=17&amp;t=KJV#17\">this sentiment<\/a> seems to imply that <I>of course<\/i> the fatherless are ill-judged. I&#8217;ve been seeing the Ruth Bader Ginsburg quote a lot recently that says &#8220;people who are well represented at trial do not get the death penalty.&#8221;; it&#8217;s pretty obviously true and equally obviously important for judges and justices to remember. What Isaiah is implying, though, is that we are all judges in life, and if we aren&#8217;t dealing the death penalty, we are making lots of judgments&#8212;in hiring, in smooching, in tutoring, in electing, in feeding, in providing shelter, in including, in excluding, in all the ways we interact with people&#8212;and if we are not constantly reminded or reminding ourselves, we are very likely to fall into the trap of perverting our judgments on the ill-represented, the orphans.\r\n<P>None of this, of course, is to reduce our responsibility for actual orphans, as are here (usually out of our sight, as I say) and around the world (not a few of whom were orphaned by the direct action of US policies). We must still judge them, and (as I think is also implied) judge ourselves by our treatment of them. But there are lots of people who are functionally orphans without our system, because they have no-one to represent them in the way Isaiah assumes fathers stand for their children.\r\n<P>Politically, what I&#8217;m thinking of is the treatment of the children of undocumented immigrants, whether those children are citizens by birthright or not. But as individuals, I&#8217;m thinking of the job applicant who clearly has no work experience or even the advice about workplace norms to prepare for the interview. I&#8217;m thinking about the kids in my kid&#8217;s school who eat up the school&#8217;s time and resources to do the things that my kids get at home. Whether these people have fathers or not, it&#8217;s very easy for me to judge them harshly and unfairly in part because they don&#8217;t have good representation.\r\n<p><I>Tolerabimus quod tolerare debemus<\/I>,<br>-Vardibidian.\r\n","protected":false},"excerpt":{"rendered":"In Which Your Humble Blogger thinks that the saying about success and failure and fathers may have the causality wrong.","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[207],"tags":[214],"class_list":["post-13854","post","type-post","status-publish","format-standard","hentry","category-scripture","tag-isaiah116-17"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/posts\/13854","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/comments?post=13854"}],"version-history":[{"count":3,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/posts\/13854\/revisions"}],"predecessor-version":[{"id":20821,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/posts\/13854\/revisions\/20821"}],"wp:attachment":[{"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/media?parent=13854"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/categories?post=13854"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kith.org\/vardibidian\/wp-json\/wp\/v2\/tags?post=13854"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}